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Diodorus has many similarities with other authors writing on these topics, including Cicero, Lucretius, Varro, Sallust, and Livy but, as Muntz argues, engaging with such controversial issues, even indirectly, could be especially dangerous for a Greek provincial such as Diodorus.
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Other serious offenses are sexual assault, statutory rape, bestiality, child sexual abuse, female genital mutilation, incest, rape, and sexual imposition.
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Muntz analyzes the first three books of Diodorus’s , some of the most varied and eclectic material in his work, in which Diodorus reveals through the history, myths, and customs of the “barbarians” the secrets of successful states and rulers, and contributes to the debates surrounding the transition from Republic to Empire.
Muntz establishes just how linked the “barbarians” of the are to the actors of the crumbling Republic, and demonstrates that through the medium of the ancient Egyptians, Assyrians, Indians, and others Diodorus engages with the major issues and intellectual disputes of his time, including the origins of civilization, the propriety of ruler-cult, the benefits of monarchy, and the relationship between myth and history.
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